In Kellner Books on the Upper West Side of New York City, a few minutes before his death, John Webber was reading The Count of Monte Cristo.
"The young have the loudest dreams,” Drummond murmured, more to himself. “Unfettered by life and reality."
In Kellner Books on the Upper West Side of New York City, a few minutes before his death, John Webber was reading The Count of Monte Cristo.
"The young have the loudest dreams,” Drummond murmured, more to himself. “Unfettered by life and reality."
From internationally renowned writer and Booker Prize winner Salman Rushdie, a searing, deeply personal account of enduring—and surviving—an attempt on his life thirty years after the fatwa that was ordered against him
On the morning of August 12, 2022, Salman Rushdie was standing onstage at the Chautauqua Institution, preparing to give a lecture on the importance of keeping writers safe from harm, when a man in black—black clothes, black mask—rushed down the aisle toward him, wielding a knife. His first thought: So it’s you. Here you are.
What followed was a horrific act of violence that shook the literary world and beyond. Now, for the first time, and in unforgettable detail, Rushdie relives the traumatic events of that day and its aftermath, as well as his journey toward physical recovery and the healing that was made possible by the love and support of his wife, Eliza, his family, his army of doctors and physical therapists, and his community of readers worldwide. (Publisher)
"I didn't want to repair any motorcycles, I learned that through literature, I could repair myself" (90).
"To reject what your life has been is true folly, I told myself, because the person doing the regretting has been shaped by the life he suhe subsequently regrets" (94).
"It is the trivia of the past that one mourns as much as greater matters (such as literary talent) when one is saying goodbye to a friend" (127).
"There's a thing I used to say back in the day, when catastrophe rained down upon The Satanic Verse and its author: that one of understanding the argument over the book was that is a quarrel between those with a sense of humor and those without one. I see you now, my failed murderer, hypocrite assassin, mon semblable, mon frere. You could try to kill because you didn't know how to laugh" (168).
"That was a good way to think of it. Every day of life, was gravy" (171).
"Everywhere I looked, as I contemplated my next steps back into the world, I felt the reassuring arms of friends around my shoulders" (172).
"How should we respond? It has been said, I have said it myself, that the powerful may own the present, but writers own the future, for it is through our work, or the best of it at least, the work which endures into that future, that the present misdeed of the powerful will be judged...Even after Orpheus was torn to pieces, his severed head, floating down the river Hebrus, went on singing, reminding us that the song is stronger than death" (180).
"Above all, we must understand that stories are at the heart of what's happening, and the dishonest narratives of oppressors have proved attractive to many. So we must work to overturn the false narratives of tyrants, populists, and fools by telling better stories than they do, stories within which people want to live" (181).
"I remembered a Doonesbury comic strip which one character tells another: "You know, I really miss September 10th." That sentence, speaking so tenderly as it did of lost innocence, even a lost world, had stayed with me...I wanted very badly to be, once again, that carefree fellow...a writer with a new novel soon to be published, and a man in love." There may not be closure but there could be a reconstructed happiness...a wounded happiness and there was and perhaps would always be, a shadow in the corner of it. But it was a strong happiness nevertheless, and as we embraced, I knew it was enough" (203, 207)
When Irina Bazili began working at Lark House in 2010, she was twenty-three years old but already had few illusions about life.
With apocalyptic hurricane force, war had descended on Europe.
RULES:
You are invited to the Inlinkz link party!
Click here to enterWhen the Moon rose in the Third Northern Hall I went to the Ninth Vestibule to witness the joining of Three Tides.
They were all enamoured with the idea of progress and believed that whatever was new must be superior to what was old. As if merit was a function of chronology!
Piranesi’s house is no ordinary building: its rooms are infinite, its corridors endless, its walls are lined with thousands upon thousands of statues, each one different from all the others. Within the labyrinth of halls an ocean is imprisoned; waves thunder up staircases, rooms are flooded in an instant. But Piranesi is not afraid; he understands the tides as he understands the pattern of the labyrinth itself. He lives to explore the house.
There is one other person in the house—a man called The Other, who visits Piranesi twice a week and asks for help with research into A Great and Secret Knowledge. But as Piranesi explores, evidence emerges of another person, and a terrible truth begins to unravel, revealing a world beyond the one Piranesi has always known.
How to be both is a novel all about art’s versatility. Borrowing from painting’s fresco technique to make an original literary double-take, it’s a fast-moving genre-bending conversation between forms, times, truths and fictions. There’s a Renaissance artist of the 1460s. There’s the child of a child of the 1960s. Two tales of love and injustice twist into a singular yarn where time gets timeless, structural gets playful, knowing gets mysterious, fictional gets real—and all life’s givens get given a second chance.
A NOTE TO THE READER:
Who says stories reach everybody in the same order?
This novel can be read in two ways and this book provides you with both.
In half of all printed editions of the novel the narrative EYES comes before CAMERA. In the other half of printed editions the narrative CAMERA precedes EYES. The narratives are exactly the same in both versions, just in a different order.
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| Truman Capote: A Christmas Memory. One Christmas & The Thanksgiving Visitor. Modern Library, 1996. 107 pages. |
Taking its place next to Breakfast at Tiffany's and In Cold Blood on the bookshelf is this new and original edition of Capote's most famous short stories: "A Christmas Memory, " "One Christmas, " and "The Thanksgiving Visitor." All three stories are distinguished by Capote's delicate interplay of childhood sensibility and recollective vision, evoking a strong sense of place. (Publisher)
I dropped by a used bookstore the other day, looking for a gift for my mother, a 95-year-old voracious reader. I found a few good books I know she will like but while I was perusing the shelves for one more, to round out the lot, this used Truman Capote short story collection caught my eye. I've read, in fact, I own a copy of "A Christmas Story," but was not familiar with the other two stories. Of particular interest to me was "The Thanksgiving Visitor" since we just celebrated that holiday. Since my husband was driving I started it before we left the store's parking lot. I completed the book this morning, devouring all three stories before handing it over to Mom.
Truman Capote had an especially hard childhood. One bereft of love from either parent. As a very young child he was shunted off to live with his mother's relatives in Alabama and there he found love and solace from a distant cousin, Miss. Sook, a 60-year-old who was very much like a child. Capote considered her his best friend. All three of the stories involve his adventures with Miss Sook. In "A Christmas Memory", Buddy, as he was called, and his friend make fruitcake and prepare for Christmas. Neither task was easy because it was The Depression and money was scarce. But the love and the fun were abundant. In "One Christmas," Buddy has to travel to New Orleans by himself to spend the holidays with his father, who he barely knows. His friend enticed him to go with the promise of possible snow. Buddy had his belief in Santa Claus shaken by a father who did not believe in magic. In the last story, "The Thanksgiving Visitor," Miss Sook invites Odd Henderson to join their family for Thanksgiving dinner. Odd is Buddy's tormentor at school and he wants nothing to do with the bully. Thanks to his best friend, a truce of sorts is reached and lesson is learned.
I loved all three stories and I hope to add this book to my Christmas-book reading rotation next year, after I retrieve this copy of the book from my mother.
Though not officially a novella, I am counting it as part of my Novellas in November challenge. At 107 pages it looks and feels like a novella.
Rating: 5 stars
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| Another Brooklyn by Jacqueline Woodson. Harper Collins, 2016. 175 pages. |
Running into a long-ago friend sets memories from the 1970s in motion for August, transporting her to a time and a place where friendship was everything—until it wasn’t. For August and her girls, sharing confidences as they ambled through neighborhood streets, Brooklyn was a place where they believed that they were beautiful, talented, brilliant—a part of a future that belonged to them.
But beneath the hopeful veneer, there was another Brooklyn, a dangerous place where grown men reached for innocent girls in dark hallways, where ghosts haunted the night, where mothers disappeared. A world where madness was just a sunset away and fathers found hope in religion. (Publisher)
I finished up my Novellas in November challenge with an author I am very familiar with, Jacqueline Woodson. This book, Another Brooklyn, is her first foray into adult fiction, but it is every way just as poetic as her poetry-in-prose novels and memoirs meant for teens and preteens. Those books, however, were more straightforward. I found this book confusing as the narrator wanders around in her memory circling around the question of what happened to her mother. None of the characters were fully fleshed out, either, so when bad/sad/frustrating things happened to them I felt little compassion or empathy as a reader. Set during the early 1970s, there were a few cultural references to the events of the times, but most didn't really impact the story so their mention was just window dressing. Honestly, I like Woodson's Brown Girl Dreaming much better than this book if you are thinking of giving this author a try.
My rating: 3.5 stars.
The day of the countess's famous harvest party began with a driving rain that hammered down on all the ancient von Lingenfels castle's sore spots -- springing leaks, dampening floors, and turning its yellow facade a slick, beetle-like black. In the courtyard, the paper lanterns and carefully strung garlands of wheat drooped and collapsed.
The rest of the evening passed pleasantly. There was no further talk of politics, and Connie seemed truly interested in learning all about her. Benita had never been asked so many questions.
Amid the ashes of Nazi Germany’s defeat, Marianne von Lingenfels returns to the once-grand castle of her husband’s ancestors, an imposing stone fortress now fallen into ruin following years of war. The widow of a Nazi resister murdered in the failed July 20, 1944, plot to assassinate Adolf Hitler, Marianne plans to uphold the promise she made to her husband’s brave conspirators: to find and protect their wives, her fellow resistance widows.
1. What does the novel reveal about the method and degree of Hitler's appeal to the German populace? In what way does it address the most problematic question of the War: how the German people allowed themselves to be swept away by Hitler and Nazi propaganda. Just as important, how much—and at what point—did ordinary citizens truly know about the impoundment and murder of Europe's Jewish population.
2. Describe each of the three women—Marianne, Ania, and Benita. Talk about their different views of the Hitler regime as it unfolded and their various reasons for supporting it. What was each woman's role, or position, in German society, and how did each experience the war? What about the years after the war?
3. Which woman's story do you find most compelling, frightening, or horrifying? Are you more sympathetic toward one than the other two?
4. Most of the recent books about World War II focus on the horrors of the holocaust, and for good reason. Yet ordinary Germans also suffered, especially as the war neared the end. What was it like for the country as Nazism collapsed? Consider the population at large, but most particularly the women at Burg Lingenfels. How are the three of them luckier than most survivors?
5. What roles do hope…denial…and forgiveness play in this novel? Is Jessica Shattuck's book an attempt to somehow exonerate the citizens who supported Hitler's rise to power?*6. What comparisons can you make between the politics of the 1930s/40s in Germany and those of today in the US?*7. WWII has certainly been fodder for a lot of books and movies. What are you favorites about this topic? How does this book compare to those?
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| House Made of Dawn by N. Scott Momaday. Harper and Row, 1968. 212 pages. |
Structurally, House Made of Dawn is a highly fragmented, kaleidoscope of a novel that was initially conceived as a series of poems, but Momaday collected the poems and re-worked them into a novel, albeit a panoramic collection of stories and recollections. The book is also peppered with Kiowa legend and ritual, while the protagonist, Abel, comes to embody the tragedy of indigenous cultural loss. With House Made of Dawn, I was thankful for the opportunity to learn more about an indigenous tribe.
Throughout the novel, Abel is a scarred and wounded World War II veteran, seemingly unable to find a place to call home, an outsider everywhere he goes. His post-traumatic stress disorder is manifested in a blur of alcoholism, murder, suicide, and a pervasive sense of spiritual isolation. His character was an amalgamation of different individuals Momaday knew in the Jemez Pueblo. But by the end of the novel, Abel –divinely scorned– displays signs of returning to the traditional world of his ancestors, at least he is running at dawn again. Abel is a tragic character, unable to share in the post-war bounty enjoyed by his fellow veterans. He experiences the quiet cultural devastation of his people, the Kiowa, while stumbling into numerous personal pitfalls. In later reflections, Momaday said “Abel’s story is that of one man of one generation. It is otherwise a story of world war, of cultural conflict, and of psychic dislocation. And at last it is a story of the human condition.”